Showing posts with label local history. Show all posts
Showing posts with label local history. Show all posts

Monday, May 27, 2024

88. 6 ISLANDS THAT YOU NEVER THOUGHT EXISTED IN MANILA

 For many city people, it is inconceivable to think Greater Manila has islands in its midst—pieces of and surrounded by water.  Manila sits on a low, flat land that is deltaic in nature. Before the Pasig River reaches the bay, it tears into many tributaries (esteros) and creates little islands enclosed by waterways. Along the coast of Manila, one can find such natural, man-made, and tiny islands or eyots, but others have disappeared through land-filling as the city became more urbanized.

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ISLA DE CONVALECENCIA. The only island dividing the Pasig River in  Manila is located in the San Miguel district. Here is found the Hospicio de San Jose, the first social welfare institution in the country, accessible only via the Ayala Bridge, and relocated from Echague in 1810“Isla de Convalecencia” means island of convalescence,  a name that dates back to the 1830s when the Hospicio  was erected   the island was used as a place of healing for patients of the Hospital of San Juan de Dios. It used to be called Isla de an Andres, in honor of the original owner, Don Andres Blanco Bermudez.

ISLA DE PROVISOR. This small island in northwesth Paco district is bounded  by the Estero de Provisor, Estero del Tanque and the Pasig River. It is across the Isla de Convalecencia on the Taft side of the river. The Manila Thermal Power Plant once operated here in the mid 1960s, until decommissioned in 2000.

ISLA DE BALUT. Balut Island is an artificial island in the Manila North Harbor in Tondo bounded by Estero de Sunog Apog (on the north), by Estero de Vitas (south and east), and the Manila Bay (west), close by to the city of Caloocan. “Balot” means “wrap”, as the island is wrapped around with water.

ENGINEERING ISLAND. Found in the South Harbor of Manila. Engineer’s Island was so called because it was the site of government facilities that repaired ships and retooled many heavy and light machinery. Of course, this artificial island which covers about 30 hectares is now home to the Baseco urban poor community.


PULONG BATO. Pulong Bato or “island of stone” was an island formed by the accretion of sand and silt against the breakwater off Pier 2 in the North Harbor. It was known earlieras”Pulong Diablo” (Devil Island) as it was said o have been a pirates’ lair at one time. The isolated island, still extant and relatively new in 1961, has disappeared from Manila maps.

DAMPALIT. There are at least 6 islands included in Malabon, and Dampalit is one of them an island barangay named after a species of coastal plant that used to grow profusely in the area. The island is separated from the mainland by the Muzon River and the Batasan River. Dampalit River separates it from Navotas.

ORIGINALLY WRITTEN FOR ESQUIRE.PH AND POSTED UNDER THE TITLE "6 ISLANDS THAT YOU NEVER THOUGHT EXISTED IN MANILA", on 31 July 2019.

SOURCES:

Photos of Isla de Convalecencia and Dampalit: Wikimedia commons

The Islands of Manila, The Sunday Times Magazine, 5 March 1961, pp. 32-35. Photos by Dominador Suba and Conrado Capuno.

https://en.wikipedia.org/wiki/List_of_islands_in_the_Greater_Manila_Area

Monday, May 6, 2024

84. 8 LOOK-ALIKE LANDMARKS OF THE PHILIPPINES

The Filipino obsession to find their counterparts of the West was a form of colonial mentality that peaked post-war.  From fashions to fads, locals copied American ways. Philippine showbiz spawned its own versions of Elvis, Liz Taylor, James Dean and Charlie Chaplin. Soon, landmarks from the Western world began making their appearance here--some intentionally copied, a few just accidental look-alikes. 

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BANTAYANG BATO of Sta. Rosa Laguna and ARC DE TRIOMPHE of Paris, France

The Sta. Rosa Arch in Laguna served as a watchtower for marauding pirates in the early days.Watchmen blew their horns either for signs of danger, during festivities or for mourning a deceased native In 1925, municipal president Jose Zavalla hired David Dia to renovate the Arch which was said to be modeled after Paris’ Arc de Triomphe at the Champs-Élysées, built in 1806. The local  Arch was built near the market area in 1931. Dia, a native of Santa Rosa, was a famous sculptor during his time. He was th maker as well of Dr. Rizal’s monument in the town plaza.

Picture sources: Alex R. Castro Archives

 


THE LEANING WATER TOWER of San Fernando and THE LEANING TOWER OF PISA

Pisa’s leaning belfry was started in 14 August 1173 and took 199 years to complete. The tower began to tilt while it was being constructed and has a height that varied from 186 to 183 feet, and currently leans at an angle of 3.99 degrees. In the City of San Fernando, Pampanga, there exists a version of the Italian campanile—but the leaning structure is a NAWASA water tower that was constructed in 1929 at a cost of Php10,000. Due to subsidence and its weak foundation, it tilted through he years. There was an attempt to prop it up in 1947, but the cost was prohibitive. Thankfully, it  stopped tilting in 1955. It makes an angle of 87º with the horizontal (normal is 90º with the horizontal.

Picture Sources: Leaning water tower: photographed by Nelson Pineda, Tower of Pisa: Author’s collection

 


THE RUINS of Negros Occidental and the TAJ MAHAL GATE of Agra, India

The great gate to the Taj Mahal of India is of medieval architecture, with fine inlay work of white marble and precious stones on the red sandstone surface. It is eerily similar to the remnants of the mansion once owned by sugar baron Don Mariano Ledesma Lacson and Maria Braga Lacson in Talisay, Negros Occidental, now known as The Ruins. The grand residence was constructed in the early 1900s, inspired by medieval Italian architecture. It has been transformed by descendants into a tourist attraction.

Picture Source: Taj Mahal gate: www.pixabay.com , The Ruins: photo by Dustin Mijares, www.choosephilippines.com

 


SANTIAGO APOSTOL CHURCH of Betis, Pampanga and SISTINE CHAPEL of the Vatican.

The Sistine Chapel, originally known as Cappella Magna, is found in the Apostolic Palace where the Pope resides, in the Vatican. It is famous for its ceilings which are profusely decorated with 15th and 16th century frescoes with many biblical scenes, as well as events from the life of Christ. Its Philippine counterpart can be found in the baroque church of Betis, rebuilt with concrete materials in 1770. The church underwent extensive renovation and beautification during the term of its last Spanish priest, Fray Santiago Blanco in 1939. The magnificent ceiling paintings are attributed to a series of artists that included the legendary Simon Flores,  Isidoro C. Soto, a relative of literary great Juan Crisostomo Soto;  Macario Ligon in the 1930s; and, in the early 1980s, Victor Ramos (1922–1986) who repainted and restored almost 80% of the ceiling artworks. The church has been declared a National Cultural Treasure by the Natioonal Museum and the National Comission for Culture and Arts in 2001.

 Picture Sources: Sistine Chapel: https://en.wikipedia.org/wiki/Sistine_ChapelBetis Church: https://en.wikipedia.org/wiki/Betis_Church



THE LINCOLN STATUE of Baguio City and the LINCOLN MEMORIAL of Washington D.C.

In Washington D.C., just across from the iconic Washington Monument stands a the Lincoln Memorial, built to honor Pres. Abraham Lincoln. In the expansice central hall can be found the seated statue of the great president, carved by the Piccirilli Brothers under the supervision of the sculptor, Daniel Chester French. The statue stands finally 19 feet (5.8 m) tall from head to foot, and took 4 years to finish, A more modest version can be found at the Liberty Park, in Camp John Hay, Baguio City. Abe, just like his Washington counterpart, sits dignified on a chair, although he is made of cast cement with painted features that made him look sadly comical. There is also a Statue of Liberty replica in the same park.

 Picture sources: Lincoln in Baguio: Photo by Neil Sinadjan, taken Nov. 2009, www.tripadvisor.com.ph, Lincoln Memorial statue: https://www.nationalparks.org/our-work/programs/lincoln-memorial-rehabilitation

 


LOURDES GROTTO of Bulacan, and the LOURDES GROTTO of Massabielle, France

In 1858, starting on Feb. 11, the Virgin appeared to 14 year old Bernadette Soubirous in the cave of Massabielle in Lourdes, France. Her apparition was climaxed with the revelation that she was the Immaculate Conception. The rock cave has become the focal point of the Our Lady of Lourdes shrine. The religious grotto in Lourdes has been replicated  at brgy. Graceville in San Jose del Monte, Bulacan and features a small spring whose water, running beneath the Lourdes statu, and like the spring France, is also said to be miraculous.

Picture Sources: Lourdes, France: vintage postcard, Author’s collection, Lourdes,Bulacan: https://www.vigattintourism.com/tourism/articles/Our-Lady-of-Lourdes-Grotto

 


CHRIST THE REDEEMER of Cagayan de Oro and CHRIST THE REDEEMER of Brazil

The symbol of Christianity worldwide, the 98 foot-high concrete statue of Cristo Redentor (Christ the Redeemer), with arms open wide, stands on the peak of the Corcovado Mountain, overlooking Rio de Janeiro, Brazil. French sculptor Paul Landowski created this art deco masterpiece, and executed by Brazilian engineer Heitor da Silva Costa. Th massive image was built between 1922-1931. There are at least 3 copies of Cristo Redentor in the Philippines, but the most faithful is the one found in brgy. Balua, Cagayan de Oro. The 30 foot-tall statue, completed in May 2012,  stands on a 10 hectare land owned by the Villar-owned Golden Haven memorial sanctuary.

 Picture sources: Christ the Redeemer, Brazil: Wikipedia, Christ the Redeemer-CDO: Photo by Clement Dampal II, http://www.bestspotsph.com/2013/04/santuario-de-redentor-perfect-replica.html

 


STATUE OF LIBERTY of Intramuros and STATUE OF LIBERTY of New York

The most replicated symbol of American freedom is that of Lady Liberty, which stands enlightening the world on Staten Island in New York. A gift of France to the U.S., th 305 foot image was inaugurated in 1886. In Manila once stood an 8-foot copy of the Statue of Liberty in the Balurate de san Diego, Intramuros. The Philippines was one of the recipients of the bronze statue, which was created on the occasion of the 40th anniversary of the Boy Scouts of America in 1950. It survived attacks from student activists in the 60s thru the 70s, until it was moved for safekeeping at the BSP head office in Ermita, Manila.

Picture sources: Liberty of Intramuros: CardCow.com, Liberty of NY: wikimedia commons

ORIGINALLY WRITTEN FOR ESQUIRE PHILS. AND PUBLISHED UNDER THE TITLE "8 
PHILIPPINE LANDMARKS TAKEN FROM OTHER COUNTRIES", 20 May 2019.

Tuesday, October 29, 2013

41. Review: GLIMPSES OF OLD CEBU

Category: Books 
Genre: Arts & Photography 
Author: Lucy Urgello Miller University of San Carlos Press 
276 pp. Hardbound

When I got hold of this book from La Solidaridad and saw the author's name, it rang a few bells in my head. After leafing through the pages, I realized that this was the same Lucy Miller that I had frequently bidded against on ebay, especially when the items up for bid were Manila Carnival photos. Her old photo collection about her province has suddenly become a handsome picture book.

Around 700 of her choicest postcards and photos are included here, depicting everything Cebu--from Magellan's cross, magnificent residences, modes of travel, public places to scenes from the Cebu carnivals and other historic events. Captions, anecdotes and engaging stories accompany each photo--like the murder of a Cebuano couple, the visit of Taft and the killing of 4 American teachers by bandits. This book is of particular interest to me as it is a perfect combination of local history (which I have always been partial too) as well as colonial photography (read: nostalgia! antiques!). I am glad I found this copy--the last one, in fact--in Manila. When this goes out of print, expect "Glimpses of Old Cebu" to be a valuable collectible too.

 (Thanks to Mr. Louie Nacorda for tipping me about this book)

(9 June 2010)

Sunday, September 22, 2013

37. LOST IN THE CITY OF ANGELS

 THE OLD MUNICIPIO OF CULIAT

Memory is a wily keeper of the past, so they say-- often true and faithful, but at times elusive or even deceptive. Mine, however, are still sharp and bright, especially when it comes to Angeles City—a special place that I have always associated with a joyful time of youthful discoveries, when everyone’s idea of risky adventure was a quick trip to Pampanga’s playground--the “city of Angels”.

Growing up in a sleepy town-on-the-border that is Mabalacat, the nearby city of Angeles represented just about everything an idealistic “promdi” teen dreamed of. Angeles provided the ultimate escape, a 20 minute jeepney ride away to where the action is—there, in her downtown movie houses and cheap restaurants along its crowded alley roads serving Hollywood magic and meriendas; in its bustling commercial streets crammed with hawkers, shoppers and Muslim vendors; and in the famed avenues of Balibago lined with bright neon lights spelling familiar names straight from roadside Las Vegas: Copa Cabana, Stardust, Nina’s Papagayo.

More than just a center of escapades, Angeles was the place to kick off your shoes and get really comfortable, a city known for freely extending its unconditional welcome to one and all. They say in Angeles, everyone has a chance to make it and to this city gravitated every one – entrepreneurs, missionaries, U.S. servicemen, backpacking tourists , students, bar girls, artists, German and Australian retirees and even lost souls out to make a quick buck or two. Such was Angeles in my mind’s eye.

One could never imagine that this freewheeling city was once the farthest barrio of San Fernando, a clearing started by spouses Don Angel Pantaleon Miranda and Dona Rosalia de Jesus in 1792. Its early name was Culiat, from the woody vines that proliferated in the area. Inaugurated as a town in 1829, Culiat was dedicated to its titular patrons, the Holy Guardian Angels , hence the name “Angeles”, but it is certainly a strange coincidence that its founder was also named Angel.

The handful of nuclear families and their descendants that settled in Culiat soon expanded and grew, with family members often intermarrying. Large prominent families like the Nepomucenos, Hensons, Nepomucenos, Paras, Lazatins, Del Rosarios, Tayags have common genealogical roots, which explains why today, it is possible to bump into a distant relation just by walking the streets.

It is also the best way to discover the city’s soul, with its unexpected surprises that lurk at every bend. Recently on a week-end, I went on my own to revisit my old Angeles on foot, to retrace familiar haunts, half-expecting to relive my big city experience while exploring its contemporary attractions. After years of living in Manila and in other parts of the world, I was not disappointed.

Historic Sto. Rosario Street was my starting point. On this street stands the city landmark—the imposing Holy Rosary Parish, started in 1855 by Fr. Guillermo Masnou but opened to the public only in 1890. Its massive intricately carved doors feature religious figures central to the city’s story, most specially the Virgin of the Most Holy Rosary.

Most of Angeles’ ancestral buildings are clustered in this district—from the old Pamintuan Residence that was once occupied and transformed by Pres. Emilio Aguinaldo as his presidential headquarters, (now a Bangko Sentral regional branch), the restored Bale Herencia to the Nepomuceno’s Kamalig, an ancient barn turned specialty pizza restaurant, adjacent to Bale Matua, the old stone house of the original founders of Angeles.

The old regional court across the church has been converted into Museo ning Angeles, a repository of the city’s historical and cultural treasures. The city’s more organized commercial center—Nepo Mart—is just a stone’s throw away. PX goods were once the lifeblood of the stores here. I remember, from school, I could dash here for my favorite fig newtons or Lay’s potato chips. Nowadays, Bangkok goods are peddled side by side U.S. products obviously purchased from Clark Field PX shops.

There are so much food choices here—from Everybody’s Café, a branch of San Fernando’s most popular restaurant known for its local delicacies like kamaru, betute and tapang damulag, Delyn’s Restaurant inside the Nepo complex, Susie’s Cuisine and its famous tibuk-tibuk, the outdoor Cely’s, with its array of Kapampangan value meals to this once-nameless snack house on nearby Corazon St. noted for its unique pastillas de leche-enriched halo-halo.

Recently, the age of malls has come to Angeles with the rise of Jenra and the multi-storey Nepo Mall, the city’s latest concession to progress. But the height of adventure begins in the downtown market occupying Miranda and Rizal St., where one can get lost amidst life’s most trivial pleasures. Snake in and around the stalls—if you have hunger pangs, munch a turon, eat suman, snack on pancit palabok. Kitschy gift shops stand next to hole-in-the wall beauty shops here. Down a narrow street, I checked if “Cool Spot”- everyone’s favorite high school snack hangout—was still around. It still is, thankfully, serving up the the tastiest pancit and pineapple-upside down cake this side of town.

Every Friday, the “tiangge ng Apu” comes to life on Burgos St., where the wildest assortment of merchandise at dirt-cheap prices abound for the picking—from CDs, VCD’s and DVD’s , batik dusters, ukay-ukay finds, tropical aquarium fishes, car tools, leather goods, glassware, fake GI surplus to pots, pans and what have you. The city’s own version of Divisoria has been around for years—but this baratillo paradise is much noisier, rowdier. Before, second-hand shops and thrift stores would also be located in this area, selling Clark Air base odds and ends—vinyl records, army trays, pocketbooks and girlie magazines.

Along Jake Gonzales Boulevard., the main artery linking Balibago and Angeles, motels and cocktail lounges abound. I remember a U.S. style hotel being built in the 70s here, called “Pauline’s, with surreal interiors embellished with concrete stalactites and stalagmites. It was never finished, and for years, was the boulevard’s signature landmark. No longer a hotel row, the strip is now known for its sisig stalls by the old railroad track, a legendary haven for beer guzzlers and pulutan lovers. Balibago, past the Abacan Bridge, has always had a honky-tonk feel.

In here, the attitude is a bit more brash, a little looser, a touch of the wild, wild west on Kapampangan soil. Balibago was both a residential and a commercial district—with prime villages like Diamond Subdivision providing major housing for American G.I.s and their families. The premiere hotel in the area was Marlim Mansion, which still stands today, and across it—the celebrated Angeles Fried Chicken restaurant—host to many birthday, anniversary and graduation bashes, owned by Taus family.

Other Balibago “institutions” include Johnny’s Grocery (where we went shopping for our Junior-Senior Prom food supply) and Del Rosario Swimming Pool Compound, located at the foot of Abacan Bridge, where many an Angeleño kid learned to swim. Balibago subsisted primarily on Clark, and the myriads of shops and businesses that dotted its landscape naturally reflected complex American tastes: swanky bars with go-go girls, galleries that peddled velvet paintings, Kon-Tiki carvings and artworks with exotic South Pacific themes, fastfoods with American names (Spic ‘n Span, A&W), rattan furniture shops, dozens of hotels and motels with pretentions of poshness. Along the main highway, animated neon signs advertised the clubbing pleasures of Little Brown Jug and Cock and Bull. The whole stretch of Friendship Hi-Way and Fields Avenue housed the seedier establishments that promised more wanton delights.

Nearby Clark Field was terra incognita for a lot of us teeners back in the 70s, an exclusive enclave reserved for a privileged few (Americans and their dependents). People spoke of a commissary with endless rows of the freshest apples and peaches, Pacex milk, Hershey’s kisses, macadamia nuts and more! There were stories told about fancy restaurants like Top Hat and Coconut Grove, of Olympic size pools with gleaming white tiles at the Officers’ Club and of visits by celebrities like Xavier Cugat and Bob Hope. I remember going there only once, as part of a group invited by Wagner High School officials, for a tour of their art-and-crafts facilities. I came away foolishly impressed by the American dream, and for some time, relished the thought of Philippine statehood as espoused by Cabangbang.

Now, more than a decade after Pinatubo, the atmosphere around this perimeter is more sedate, the din of raucous laughter a bit quieter. It still is a people-friendly place, and shopping here can be quite a thrill. Art galleries and frame shops --with their precious old stock of artworks, are concentrated here, and there is still that delicious possibility of unearthing a masterpiece from the 60s and 70s painted by Jose Bumanlag David, Patricio Salvador or Felix Gonzales—noted masters of the brush who once plied their talents here.

Astro Park, fronting the Clark main gate, provides the ideal green spot for games and afternoon gambols. Next door neighbors to galleries and furniture shops are modern-day KTVs and coffee shops, catering to a whole new community, more local than international. German and Australian retirees have replaced the Americans, even the Koreans have arrived, giving rise to thriving multi-cultural businesses and all-new relationships.

The big city of my youth seems so much smaller now, but with so many attractions (and, surprising distractions!) to assault the senses, it still is so easy to lose one’s way . In a sense, you can never find your way out of Angeles, because the city—like some giant magnet—will draw you back in. Perhaps it is its “there’s something-for-everyone” patronage to diversity that makes people stay. Or the fact that it has retained its human scale in the midst of growth and modernity.

To me, its enduring appeal lies in it capacity to make the most lasting impressions, a place of the rich past which has created its own vital present--where people can take comfort in knowing that they can leave Angeles, for half a lifetime or more, and return to find most of their fascinating memories of this proud city still safe and intact.

Tuesday, July 30, 2013

31. Review: KURALDAL ATLUNG ARI and LIBAD BANGKA NG APUNG IRU: Beyond the Revelry

Category: Books 
Genre: Religion & Spirituality 
Author: Nina L.B. Tomen 
Published by the NCCA, (c) 2008 

Lubao-born Nina Tomen has written a definitive book about two of Pampanga's most important religious events that are largely unknown outside the province: the Kuraldal dance ritual performed during the feast of Sta. Lucia in Sasmuan town and the fluvial procession of Apung Iru or St. Peter, the patron of Apalit, carried out during the town's 3-day fiesta beginning June 28.

The author traces the beginnings of these celebrations which may have roots in our pre-colonial times. River rites, for instance, were undertaken by natives to appease water deities while dancing for divinities is an age-old custom practiced by ethnic groups in the Philippines. The book also gives an account of the origins of the central figures of venerations--namely, the seated ivory San Pedro attired in papal regalia, as well as the smallish Sta. Lucia statue that was even referred to in Gaspar's Conquistas de las Islas Filipinas.

Apung Iru, associated with the Arnedo-Espiritu-Gonzalez families, is lovingly cared for by a succession of appointed camaderos and has its own shrine at Capalangan. It is taken out once a year for the wet and wild river procession, conveyed on a grand pagoda and escorted by an armada of gaily-decorated boats full of devotees. Revelers shower each other with water, food, candies and fruits for the duration of the 6 hour river journey.

 On the other hand, on January 6, Feast of the 3 Kings (Atlung Ari), the whole town of Sasmuan goes on a dancing frenzy before the image of Apung Lucia as chants are shouted : "Viva Apung Lucia! Pwera sakit!" (Long Live, St. Lucy! Deliver us from sickness!).

The book takes a look at the roles of organized groups (e.g. the Knights of Saint Peter of Apalit) as well as ordinary residents in perpetuating the cults of these two saints. Testimonials from different residents attesting to the miraculous powers of the images are included in one chapter. But the more interesting part delves into the validity of folk religiosity or popular piety, and how the Church views such adulterated practices and traditions today. While the writing is organized and easy to read, the treatment of pictures could have been better. Important vintage pictures are often relegated as insets the size of postage stamps.

Overall, this book is a welcome addition to the growing number of books on Kapampangan religious history, which was started by Dr. Luciano Santiago's. "Laying the Foundations: Kapampangan Pioneers of the Philippine Church" and "Edna Gueco's "O, Indu: The Virgen delos Remedios Story". Nino Tomen, whose young son died of rabies just days before the book launch, deserves our commendation for completing this book against all odds.

(27 June 2010)